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Backyard gatherings, (mom is a funny woman)

KASK, Ghent, Belgium, 2022


The commercialization, politicization, and promotion of positive thinking as an ideology often produce paradoxical effects. Within neoliberal culture, the belief that positive thinking alone enables individuals to achieve any goal reinforces the idea that success or failure depends solely on personal effort, obscuring the structural inequalities and economic, cultural, and social conditions that shape people's lives. In an increasingly competitive environment, where success is treated as the ultimate measure of worth, failure is internalized as a sign of personal inadequacy, often resulting in marginalization.


For Backyard Gatherings, I created a fictional setting in which humans and creatures coexist, each attempting to tell their own stories and assert their presence within the landscape. Drawing on pop culture and wellness culture, the project reflects on contemporary ideals of self-optimization and the pressures to conform to dominant expectations of beauty, aging, and success. Through fragmented, everyday narratives, it examines how these ideals permeate ordinary life, shaping subjectivity and interpersonal relationships.

Rattle toys (so that women do not cry)

Haarlem, the Netherlands, 2021


Traditionally, rattles are among the first objects given to infants. They offer comfort, soothe crying, stimulate the senses, and introduce the relationship between movement, sound, and response. Across different cultures, rattles have also carried symbolic and ritual significance, with their sounds associated with protection, healing, communication, and connection. In ancient Greece, rattles were used as infant toys, with their sound believed to offer protection from harmful forces.

My sculptures transform the rattle from an object of infancy into a symbolic gesture of care addressed to women. By extending an object traditionally associated with soothing and protection into adulthood, the work considers the different forms of care, vulnerability, and emotional experience that shape women’s lives. It reflects on the persistence of gendered expectations and inequalities across different times and contexts.

These rattles are not intended as functional objects, but as vessels for a collective emotion. They emerge from my perception of a shared sadness carried by women across different eras and circumstances—not as an inherent condition, but as an emotional trace of the social, cultural, and political forces that have shaped women’s experiences. In my mind, I hear a collective crying: a sound that travels across generations, connecting childhood, womanhood, care, vulnerability, and resilience.